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Pastor's Publications
Christmas Before Thanksgiving?

 

The following article was published in the Eau Claire Leader Telegram on Saturday, November 24, 20102

 

I kid you not. It was the weekend after Halloween – the very first days of November. I was driving from my home in Altoona over to my office at the church. Bored with the usual route down the main thoroughfares I decided to cut through some local neighborhood areas. And on this first weekend of November I witnessed an incredible and unbelievable sight: 4 fully decorated and lit Christmas trees, shining in the front windows of homes. Again – this wasn’t the set up of the tree upon Thanksgiving Day (as in a tradition in many homes), nor was it the creeping insanity of a local radio station which started playing its pre-recorded all day Christmas format the week of November 12; no, this was the 2nd day of November! 4 trees fully decorated and lit! And I had to wonder, how many would be found throughout the Chippewa Valley?

 

So I pondered why this may be happening. Why would trees go up weeks prior to Thanksgiving, let alone Advent? And then, it struck me. Thanksgiving Day is about celebration, about recognizing life’s blessings, and about giving thanks for the abundance we have in our lives. But what if a person felt that they had no celebration in their life? What if they felt life was only about scarcity and not abundance? What is a person felt nothing but a void in their life? And if such was the case, it would be easy to understand why Thanksgiving Day is omitted and the trees go up; for with the tree comes an almost universal human longing for something more – something better, something joyful.


Even the most active church member finds it difficult to resist jumping the gun. We want to get to Christmas; we aren’t so sure we like Advent. Yet it is the decorating of trees on the first days of November that is symptomatic of the longing and waiting of Advent. Advent is about looking and waiting for something better, something that God has promised. Advent is about reclaiming that fact that the Kingdom is not here yet, but that we could draw it closer. Advent is the expression of our deepest desires; desires which are only fulfilled in Immanuel – God with us. Unfortunately, for many, those desires and expectations are only met with consumer frenzy rather than the satisfaction of our deepest hopes and dreams on December 25.


I drive by lit trees in the first days of November and ponder how much suppressed pain, longing, yearning, despair and hopelessness fill the lives of so many in our midst.


I suspect those in my congregation tire of my annual refrain to celebrate Advent before starting the celebration of Christmas. Yet, I was struck by the evident proof that we need Advent more than ever as I drove to the office a month ago. So I would challenge everyone to use these coming first weeks of December to honestly explore what it is that is missing in life, what you in the deepest parts of your heart are yearning for and hoping for. And then, while journeying through the days of Advent, may you come to the day of Christ’s birth with a more full understanding of what God has done, and what God has now made possible in our lives.


Then maybe, just maybe, next year we might have a more focused celebration on Thanksgiving.

Last Updated on Monday, 26 November 2012 08:53
 
Post Election Healing

The following article was published in the Eau Claire Leader-Telegram on June 9, following the highly contentious recall election in Wisconsin.

 

As citizens of the Chippewa Valley we have this past week gone through a trying time. With a recall election for a local senate seat, as well as the gubernatorial race, we were bombarded with not only negative ads and an unbelievable amount of campaign spending but also endured vitriol and anger that was expressed between passionate individuals and groups. On Wednesday morning about 60% of us were ecstatic about the results, and about 40% of us were left licking wounds and feeling despondent. Yet wise people on both sides of the aisle have come to realize that healing is needed as we move forward – a fact stated by both Governor Walker and Mayor Barrett in their speeches Tuesday evening. Yet the question remains for many of how we can do that.


In his famous Sermon on the Mount, Jesus said the following: “So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift” (Matthew 5: 23-24). First we note that Jesus is talking about brothers and sisters – people whom we love and care for. Is that not our status as citizens of our state and the Chippewa Valley? I believe we all care about the issues and people that are before us, regardless of our political affiliations or employment area. The question is how we best go about doing that. So secondly Jesus says that we must stop what we are doing (even a wonderful thing like expressing our worship to God!) and begin to reconcile with those with whom we have a difference or a problem. It is only by a willingness to engage in honest conversation (not just argument and protesting or yelling back and forth) with those with whom we disagree that healing and reconciliation will happen. Due to political pressures politicians may not be able to do this. But as citizens, who live in the real world and interact with neighbors day after day, we must. Otherwise the negative, partisan and destructive atmosphere of recent political campaigns will only continue and worsen; I don’t believe anyone truly wants that.


Jesus modeled this behavior. He had numerous encounters with Pharisees and religious leaders, people who opposed his views and perspectives. Jesus stood his ground, and voiced his challenges; so did the Pharisees. Their exchanges weren’t always the nicest. Still, Jesus didn’t walk away from them. He continued to engage them, to talk to them. He welcomed the support of some of them, like Nicodemus, even if they weren’t fully on board. Certainly the Roman Empire stood against everything Jesus represented. Yet Jesus was willing to engage Roman citizens and soldiers, even healing the centurion’s servant. Jesus famously reached out to prostitutes, tax collectors and other ‘sinners,’ people who lived in ways contrary to the ideals of the Kingdom of God; he engaged these people with positive words and encouragement rather than just saying how they were ‘wrong.’


We are not just Democrats and Republicans. We are not just business leaders and union leaders. We are not just conservatives and liberals. We are citizens of Wisconsin, and residents of the Chippewa Valley, who have mutual needs, concerns and values. It is my hope that we could claim and follow the teachings of Jesus as we seek to bring healing into our lives, schools, work places and homes. I pray we are willing to work at it too, for the alternative will simply be more of the same.


Rev. Eric G. Nielsen, Pastor, First Presbyterian Church – Eau Claire WI

Last Updated on Monday, 18 June 2012 09:33
 
Leaving Your Mark

This article was published in the Eau Claire Leader-Telegram's Religion page on Saturday, June 2, 2012

 

On May 23, our son, Jens, walked across the stage of the Altoona High School gym, receiving his high school diploma. As with all parents, I think this walk across the platform is such a joyous moment. My wife Lisa and I have watched him struggle in some classes and soar in others. We sometimes had to push him to get his homework done, while other activities he tackled without abandon. We are proud of him. And now we ponder and dream about how his life will develop and grow in his next chapters.


The coming Sunday, the 3rd, our congregation will recognize and celebrate with the graduates in our church family. Some are from high school, some from college or other advanced degrees. But for all people, a graduation is a milestone and a great achievement. And I always wonder what it is that God has in store next in their lives. What will be their mark in the world?


Molly is a black lab, and a member of our household. We try to get her out for walks regularly, as do many other dog owners in our neighborhood. Our house is unique, however, in that we have a fire hydrant right next to our driveway. So it is pretty common to see one of the neighborhood dogs, while on a stroll, walk over to the hydrant and ‘leave their mark.’ It is such a dog thing. They will urinate on a spot as a way of telling all other dogs that they have been there. I guess it is the canine version of a Hallmark greeting card.


This all gets me to thinking – what marks do we leave behind as people of faith? How do people know there is a faith community in their midst? What will be our legacy in the world? Each week in our worship service we sing, “They’ll know we are Christians by our love.” That’s good. But what does that look like in our daily lives and interactions with people?

The “Foundations of Presbyterian Polity” found in the opening pages of our Presbyterian Book of Order there is a section entitled “The Marks of the Church.” These marks are:


· Unity – There is only one Church. “One Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4: 5-6).

· Holiness – In Christ, God has taken away the sin of the world. This is a reality we celebrate every week in worship as we confess our sin and celebrate the grace of God.

· Catholicity - In the life, death and resurrection of Jesus Christ God overcomes our alienation and repairs our divisions. This is part of our never-ending work for justice in the world.

· Apostolicity – God has sent us into the world to share the Gospel; this we strive to do through the testimony of our lips and our lives.


This is all good stuff. But it still forces us to consider the question how we each, specifically, make our mark, or leave our mark, in our community. As we celebrate the milestones of our young people at this time of the year and look forward to them making their marks in the world may we all take seriously the marks we are making in the world in the name of our risen Lord Jesus Christ.

 

Last Updated on Monday, 04 June 2012 09:54
 
Which Procession Are We In?

 

The following article appeared in the Eau Claire Leader-Telegram on March 31, 2012, the eve of Palm Sunday.

 

Tomorrow marks Jesus’ triumphal entry into the city of Jerusalem. But to fully understand what happened during Holy Week, we have to recognize that there were actually TWO processions into Jerusalem that day - two processions of greatly contrasting messages.


From the east, Jesus rode a donkey down the Mount of Olives, cheered on by his followers who were largely peasants. Jesus brought to Jerusalem a message about the Kingdom of God. On the opposite, western, side of Jerusalem, Pontius Pilate, the Roman governor of the region, also entered the city as the head of a column of imperial cavalry and soldiers. Whereas Jesus’ procession proclaimed the Kingdom of God, Pilate’s procession proclaimed the power of the Roman Empire.


It was the standard practice for the Roman governors of Judea to be in Jerusalem for the major Jewish festivals. They did so not out of religious devotion, but to be in the city in case there was any trouble. Remember - the Passover was a celebration of God’s liberation from the oppression of Pharaoh in Egypt; and Rome realized that it wouldn’t take a whole lot for these rag-tag Hebrews to get it into their mind that their “god” would also deliver them from the power of Rome. So, just to make sure these peasants didn’t get any bright ideas, Pilate brought in garrisons of soldiers just so the people remembered that ‘Rome was in control here.’


Jesus had prearranged his procession to counter that of Pilate. According to the prophet Zechariah, the coming king of Jerusalem would come “humble and riding on a donkey” (Zech. 9:9). We get that part of Palm Sunday. But we must remember the next verse as well: “He will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations” (Zech 9:10). The king, riding on a donkey, will banish war from the land - no more chariots, no more war-horses. Commanding peace to the nations, he will be known as the Prince of Peace. And all this stands in direct opposition to Pilate’s entrance, and Pilate’s military might, entering on the other side of the city. It is the great contrast - the Kingdom of God and the kingdom of Caesar.


Jesus’ entry into Jerusalem challenges us to answer the same questions those in Jerusalem had to face: Which procession are we in? Which procession do we want to be in? What kind of Kingdom and world do we believe in and want to manifest today - one that is governed and directed and ruled by military might, corruption, collaboration, and those who would claim the powers of God, or one that is governed and directed by a vision of peace and justice, a world where fairness and honesty, and compassion and grace are viewed as the normal way of life among people? And which Kingdom, which vision, do we not only want, but which one would we be willing to work for, to live for, and yes, to die for?


We are resurrection people. Easter is our great celebration and declaration. But we cannot forget that Rome, and the Temple authorities in collaboration with Rome, would first hang Jesus on a cross. So as we enter Holy Week let us be honest and sober with ourselves. Let us begin by honestly asking ourselves, which procession are we in?


Rev. Eric Nielsen is Pastor of First Presbyterian Church – 2112 Rudolph Road – Eau Claire.

Last Updated on Monday, 02 April 2012 08:05
 
Faith Walk: Leader-Telegram - March 24, 2012

Our congregation has spent a lot of time examining “Emergent Christianity” and getting our heads around the changing understanding of religious authority in our own time. Sola Scriptura, and the foundational perspectives which came out of the Protestant Reformation 500 years ago - perspectives which have greatly shaped our own tradition - have crumbled. Many of the teachings of the church don’t seem to squarely address the questions people are now asking about faith and living as disciples of Jesus.

A close reading of Jesus’ final days in Jerusalem reveals that the question of authority was in the forefront as well. St. Mark tells us that “the chief priests, the scribes, and the elders came to him and said, ‘By what authority are you doing these things?’” (Mk 11:27-8) These religious leaders were technically in charge of the Temple, but they served only with the approval of Rome. If they didn’t toe the line and keep the Hebrew people in some sort of acceptable decorum, they would be sacked and other puppets chosen. And after his ride into town on Palm Sunday and his ‘cleansing’ of the Temple these leaders are getting very nervous. This Jesus was not only challenging their authority, but he was challenging the authority of Rome whose army could easily ride in and devastate their city. So these leaders seek to entrap Jesus with questions of authority.

Taking a direct approach they ask Jesus “by what authority are you doing these things?” Obviously they didn’t give him such authority. And most certainly Roman officials would not give him license to say and do things that would get the people wound up. So, they thought, no matter how Jesus answered, they could either refute his authority religiously or politically. Yet, in a delightful exchange, Jesus embarrasses these leaders by revealing that their real ‘authority’ comes from Pilate rather than God. And so they walk away with their tail between their legs.

I think we all need to consider what our own understanding is of Jesus’ authority in our lives as 21st century Christians. Do we ever allow our lives to be shaped by the perceptions of Rome, or the economic powers of our day, rather than the clear teachings of God? When we try to say that religion and politics shouldn’t mix, do we mean to say that we don’t want the corruption of politics to enter into the religious community, or like the religious leaders of Jesus’ day, are we really saying that we are afraid to challenge our political system with the message of the Kingdom of God?

The religious leaders of his day tried to challenge the growing authority of Jesus. And as we journey through Lent I believe Jesus is challenging us to answer the question of authority in our own lives. As we look at the world, our lives, our community and our churches - when do we follow God and when do we follow Rome? Do we really believe that the Kingdom of God is at hand? Who is our real authority?


Rev Eric Nielsen is Pastor of First Presbyterian Church - 2112 Rudolph Road - Eau Claire

Last Updated on Monday, 26 March 2012 10:13
 
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